We noted previously that official efforts by Egypt’s religious establishment – represented by Al-Azhar University – have been eclipsed by translations by men associated with the institution. Today’s post concerns one of those. The 1st edition (2007) of “The Gracious Quran: A modern-phrased interpretation in English” is particularly fine, in two volumes: one with the […]
To mark the arrival of a certain president-elect (!), this week’s post concerns another “muntakhab” – a project to standardise Qur’an translation according to the scholarship of Egypt’s Al-Azhar University. “Al-Muntakhab fi tafsir al-Qur’an” is better translated as ‘The Select Interpretation of the Qur’an’. This thread draws numerous points from Stefan Wild’s paper on “Muslim
Qur’an translation of the week #26: Al-Montakhab Read More »
The Qur’an famously has a recited/compiled order which differs from the order of its revelation/proclamation. Some non-Muslim translators have ‘restored’ chronology. But how about Muslim translations to English? Muslim scholars have always treated revelatory order as significant, as observed in tafsīr and subgenres of naskh and asbāb al-nuzūl. However, the challenge of constructing a detailed
Qur’an translation of the week #22: Muslim translations to English Read More »
Ever wondered how it would look if a great exegete wrote his own Qur’an translation? There are attempts to construct these hypothetically alongside translations of tafsir, such as this work which contains ‘A Baydawian Rendering’ of the Qur’an in English. It’s easy to show that translation is a form of tafsir (focused on words). What’s
Qur’an translation of the week #19: Pre-determined exegetical translation Read More »
Slovakia’s Muslim community is the smallest in Europe with around 5000 members. It has been noted as the only EU country without a mosque. Nevertheless, this community benefits from the Qur’an translation of Abdulwahab al-Sbenaty (2007). A Muslim activist of Syrian origin, al-Sbenaty graduated from the Faculty of Law of Comenius University (Bratislava). He is
Since the days when they debated the validity of translating the Qur’an, scholars of Egypt’s Al-Azhar University have contributed some translations of their own. One is M.M. Ghali’s “Towards Understanding the Ever-Glorious Qur’an” (1st edn. 1997). Muhammad Mahmud Ghali (1920-2016) was Professor of Linguistics & Islamic Studies, and founder of Al-Azhar’s Faculty of Languages &
This week, we consider another choice of formatting Qur’an translation, particularly into the left-to-right script of the English language: the “phrase-by-phrase” approach adopted by Ali Quli Qara’i. Born in Hyderabad, India, Qara’i graduated from Osmania University before doing an MBA at the University of Wisconsin. He edited the Al-Tawhid quarterly on Islamic thought from 1983-1997,
Qur’an translation of the week #12: A Phrase-by-Phrase translation by Ali Quli Qara’i Read More »
“The Majestic Qur’an” (Nottingham: Invitation Publishing, 2018) is among the recent translations placing an emphasis on “plain English”. Its translator, Dr Musharraf Hussein OBE, is a graduate of Al-Azhar and longstanding educationist in the UK. The front matter contains an endorsement from Egypt’s Dar al-Ifta’ and various individuals. The translator’s intro draws attention to the
Qur’an translation of the week #09: The Majestic Qur’an by Dr. Musharraf Hussein OBE Read More »
This week we look at the highly original and influential work by the rationally-inclined Muhammad Asad: “The Message of the Qur’an”. Born Leopold Weiss in 1900 in Austria-Hungary (modern-day Lviv, Ukraine), he became Muslim in 1926. As he recounts in his autobiography “The Road to Mecca”, a Qur’an translation played an important role in his
Qur’an translation of the week #06: “The Message of the Qur’an” by Muhammad Asad Read More »
This week we peek inside probably the most recent English translation to be published: Bridges’ Translation of the Ten Qira’at of the Noble Qur’an. It was released in 2020 by its lead translator, Mr Fadel Soliman, an Egyptian based in London. As well as Soliman, the credits inside the book include translator Dr Hala Muhammad,
