Le Coran by Octave Pesle and Ahmed Tidjani, first published in Paris in 1936, was a product of the colonial era when France held sway over much of the Maghreb. One of the authors of this Qur’an translation, Tidjani (1875–1982), was an Algerian Muslim legal scholar who first worked as a qadi in Algiers and […]
Today’s post discusses a Lebanese publisher’s attempt to bridge the divide between non-Muslim and Muslim French Qur’an translations by editing and repackaging the Qur’an translation by Denise Masson (1902–1994) for a Muslim audience. That such a divide exists is true of most European book markets. On one side of the divide, we find mainstream publishers
What factors determine the success of a Qur’an translations, or lack thereof? Why are some translations widely sold in bookstores, distributed in mosques, used in university courses, or ubiquitous on the internet, while others are hardly known and out of print? Zeinab Abdelaziz’s Le Qur’an: Traduction du sens de ses Versets probably belongs to the
How does one translate the Qur’an into a language that has developed in a predominantly Christian context, and whose religious vocabulary has been shaped by that context? This is a question that all translators of the Qur’an into Western European languages grapple with. This is even more the case when Muslim translators are addressing a
Le Coran expliqué aux enfants: Juz ‘Amma is an illustrated French translation and commentary of the Qur’an for children. In many countries, there is a growing market for such books. They may take different forms, ranging from a thematic summary or arrangement of Qur’anic verses to translations of complete suras, often accompanied by additional material.
This week, we discuss a recent, all-out Salafi rendition of the Qur’an into French that claims to follow the only valid methodology for translating the Qur’an: condensing Ibn Kathir’s (d. 1373 CE) Qur’an commentary into one volume. Nabil Aliouane’s “Le Coran et la traduction du sens de ses versets” (Marrakesh: Éditions Tawbah, 2020) or “The
This book, which I purchased in a bookstore in Tunis, was published in Homs, Syria, in 2011 and claims to contain a French Qur’an translation produced by the Mauritanian scholar Mohamed El-Moktar Ould Bah (b. 1924) for the King Fahd Complex in Medina – evidence of the longstanding presence and importance of Mauritanian scholars in
