This week we look at the first Muslim-authored translation into German, which was published during World War II by Maulana Sadr-ud-Din (d. 1981), a missionary of the Lahore branch of the Ahmadiyya movement, and caused much controversy within his community. Sadr-ud-Din, who had previously worked as a missionary in Woking in the United Kingdom, arrived …
In 1915, the Ahmadiyya Movement published the first part of The Holy Qur-ān with English Translation and Explanatory Notes, the first Ahmadi translation to be published in a European language. The Ahmadiyya Movement was the first Islamic group to begin translating the Qur’an into European languages, a project they initiated at the beginning of the …
Qur’an translation of the week #127: The First Ahmadi English Qur’an translation Read More »
In 1931, the Indian Shi’i activist A.F. Badshah Husain started publishing an English Qur’an translation ‘according to Shia traditions and principles.’ In this translation, which has to the best of our knowledge never been completed, Husain aimed to defend both the Qur’an and Imami Shi’i doctrines against British Orientalists, Islamic modernists and, in particular, the …
This week we look at the Urdu translation by the famous scholar and writer Abul Kalam Azad, who left a lasting impact on the Indian subcontinent through both his journalistic and political careers. Abul Kalam Azad (d. 1958) was descended from a family that had long served the Mughals in India and that emigrated to …
Qur’an translation of the week #118: Tarjumān-i Qurʾan Read More »
In 1916, Mirza Hairat Dihlavi (d. 1928), an intellectual and journalist from British India, printed an English Qur’an translation in three volumes. At the time, this was a pioneering endeavor. Mirza Hairat was the editor of a newspaper and had published on a wide range of subjects in Urdu before, including an introduction to Qur’anic …
The Indian scholar Maulana Wahiduddin Khan (1925–2021) was the founder of a global da’wah enterprise that focuses on the distribution of Qur’an translations. We discussed his English Qur’an translation (which was co-authored with, and probably mostly produced by, his daughter Farida Khanam on the basis of his Urdu translation) last week. Khan was a madrasa-trained …
by Afsan Yusuf Redwan, Islam UK Centre, Cardiff University Can there ever be such a thing as a ‘spiritual translation’ of religious scripture? If so, then how would this be modelled to appeal to audiences? How would a ‘spiritual translation’ help proclaim the message of Islam, in essence, doing da’wah (‘proclaiming’)? Furthermore, is there a …
This week, we present the first Muslim Qur’an translation into French, after having discussed its English equivalent last week. Both efforts had their origin in the colonial period, but there were notable differences between the contexts of the French-ruled Maghreb and British India. Before addressing them, let us take a closer look at ‘Le Coran,’ …
This week we take a close look at Abdul Hakim Khan’s (d. 1917?) ‘The Holy Qurʾan with a commentary’, which was published in 1905 and is the first English translation of the Qurʾan to be authored by a Muslim. As this post coincides with Christmas, we will focus on the way Khan treats the conception …
What role does modern science play in our understanding of the Qur’an? This week we will look at the Urdu translation/exegesis of Sayyid Ahmad Khan (d. 1898), who tried to bridge the gap between ancient Islamic tradition and modern science. Sayyid Ahmad Khan was born in Delhi in 1817 into an Ashraf family. After the …
