Qur’an Karim dan Terjemahan Artinya, a Qur’an translation published by the Islamic University of Indonesia (UII) is an interesting case study of how a translation can be seen to reflect different ideological outlooks at different times in history. One of the oldest universities in Indonesia, UII is an Islamic university and has required new students …
In celebration of the one-year anniversary of ‘Qur’an Translation of the Week’, the GloQur team today jointly looks at modern translations of a contested verse. We will discuss Q 5:51, a verse that pertains to the relations between Muslims, on the one hand, and Christians and Jews, on the other hand. How is it rendered in …
A guest contribution by Ulya Fikriyati, Institut Ilmu Keislaman Annuqayah (INSTIKA) Guluk-Guluk Sumenep, Indonesia The “Bhâsa Madhurâ” (Madurese) translation of the Qur’an is one of many vernacular translations of the Qur’an available in Indonesia. The Madurese (after whom the Madurese language is named) hail from the island of Madura, which is located immediately to the …
Qur’an translation of the week #42: The Bhâsa Madhurâ Translation of the Qur’an Read More »
“This work”, says the publisher, Lentera Hati, “was not named ‘The Qur’an and its Translation’, because its author, M. Quraish Shihab, was acutely aware that the Qur’an is a holy book that cannot possibly be translated into any other language. All that the exegetes can do is to reveal the meaning, not translate it!”Despite these …
To mark the arrival of a certain president-elect (!), this week’s post concerns another “muntakhab” – a project to standardise Qur’an translation according to the scholarship of Egypt’s Al-Azhar University. “Al-Muntakhab fi tafsir al-Qur’an” is better translated as ‘The Select Interpretation of the Qur’an’. This thread draws numerous points from Stefan Wild’s paper on “Muslim …
Qur’an translation of the week #26: Al-Montakhab Read More »
An Indonesian Qur’an translation for women – does this mean a feminist translation? No. It means that, in a country with a market economy and a large urban Muslim middle class, publishers have discovered women as a lucrative target group of bilingual Qur’an editions, just as there is a substantial market for children’s books teaching …
Qur’an translation of the week #25: Indonesian Qur’an translation for women Read More »
Muhammad Thalib’s “exegetical translation”, first published in 2011, is not so much a translation as it is a counter-translation. It constitutes a direct attack on the religious legitimacy of the Indonesian government, which publishes its own Qur’an translation. That translation, much to Thalib’s discontent, dominates the Indonesian market (see https://gloqur.de/quran-translation-of-the-week-01-al-quran-dan-terjemahnya/). Consequently, criticizing the government translation …
Interlinear Qur’an translation is often considered a thing of the past – but in many contexts, it is alive and kicking! This points to fundamental differences between translations of the Bible and the Qur’an. Translations of the Bible are typically stand-alone texts that are meant to be read and studied by themselves. By contrast, interlinear …
Qur’an translation of the week #10: Interlinear translations from Masjid al-Huda Read More »
“Al-Quräan dan terdjemahnja”, a hugely successful project of the newly-independent Republic of Indonesia, was the first Qur’an translation ever to be commissioned by a government and produced by a committee of scholars. The first volume was published in 1965. President Sukarno’s “Old Order” regime wanted it to represent the revolutionary “fire of Islam”. Sukarno was …
Qur’an translation of the week #01: Al-Qur’an dan terjemahnya Read More »
