Indonesian

Qur’an translation of the week #25: Indonesian Qur’an translation for women

An Indonesian Qur’an translation for women – does this mean a feminist translation? No. It means that, in a country with a market economy and a large urban Muslim middle class, publishers have discovered women as a lucrative target group of bilingual Qur’an editions, just as there is a substantial market for children’s books teaching …

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Qur’an translation of the week #17: Muhammad Thalib’s “tarjamah tafsiriyah”, an Islamist counter-translation

Muhammad Thalib’s “exegetical translation”, first published in 2011, is not so much a translation as it is a counter-translation. It constitutes a direct attack on the religious legitimacy of the Indonesian government, which publishes its own Qur’an translation. That translation, much to Thalib’s discontent, dominates the Indonesian market (see https://gloqur.de/quran-translation-of-the-week-01-al-quran-dan-terjemahnya/). Consequently, criticizing the government translation …

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Qur’an translation of the week #10: Interlinear translations from Masjid al-Huda

Interlinear Qur’an translation is often considered a thing of the past – but in many contexts, it is alive and kicking! This points to fundamental differences between translations of the Bible and the Qur’an. Translations of the Bible are typically stand-alone texts that are meant to be read and studied by themselves. By contrast, interlinear …

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Qur’an translation of the week #01: Al-Qur’an dan terjemahnya

“Al-Quräan dan terdjemahnja”, a hugely successful project of the newly-independent Republic of Indonesia, was the first Qur’an translation ever to be commissioned by a government and produced by a committee of scholars. The first volume was published in 1965. President Sukarno’s “Old Order” regime wanted it to represent the revolutionary “fire of Islam”. Sukarno was …

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