Turkey

Qur’an translation of the week #28: Forging Muslim ‘Orthodoxy’ in Russia: New Translation of Qur’anic Meanings Kalam Sharif

The most recent translation of the Qur’an into Russian, produced by the Kazan Muftiyat in 2019, can tell us much about Muslim theological polemics in contemporary Russia. Widely discussed on social media, the Kalam Sharif translation claims to be the only Sunni “orthodox” translation of Qur’anic meanings corresponding to Maturidi/Ashari theology. As well as the …

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Qur’an translation of the week #23: The Qur’an in Crimean Tatar

With around 600,000 native speakers in present-day Ukraine, Uzbekistan, and Turkey and Romania, the Crimean Tatar language is among the world’s endangered languages. With at least half of its speakers living in Crimea, any news of religious translations draws great attention and tends to be seen by Crimean Tatars as a step towards the preservation …

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Qur’an translation of the week #15: Translation into Polish by Musa Czachorowski

It is widely known that the first translation of the Qur’an in Europe was produced in Latin in a Christian context, but what about the first Muslim translation? That honour goes to the 16th–17th century interpretation into the Old Polish language (with extensive usage of other Slavic vocabularies like Old Belarusian), made by Tatars of …

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Qur’an translation of the week #13: Turkish rhyming translation by Ali Adil Atalay “Vaktidolu”

This fascinating work by a Turkish Alevi intellectual, Ali Adil Atalay a.k.a. Vaktidolu, renders the entire Qur’an into Turkish verse, complete with metre and rhyme. It has first been brought to the attention of researchers in Qur’anic studies by M. Brett Wilson, who discusses it in his seminal article on Alevi-Bektashi interpretations and translations of …

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Qur’an translation of the week #11: ‘Koran: Perevod’ by Fazil Karaogly

The first appearance of “Koran: Perevod” (“The Qur’an: Translation”) by the Azerbaijani scholar Fazil Karaogly was at the beginning of the 90’s. This seems to be the second Russian translation published in Baku; the rendition by Kračkovskij was released there in 1991. After a decade, the translation received recognition from the Turkish Directorate of Religious …

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